This paper was sent to us by the author who gave us permission to feature it on our website. We’d like to thank Susie Latham for sharing her work with us. In her paper, Latham discusses how the practice of female circumcision was abandoned in Khuzestan, Iran. Further, it highlights the minimal impact that this […]
Available at: “ISLAMIC HORIZONS” (JANUARY/FEBRUARY 2018 EDITION, PAGE 54) Abstract: In this article Rosie Duivenbode advocates against using the loaded term “FGM”. She also challenges the slogan that “Islam has nothing to do with FGM”. She stresses the need for honest and open intra-community dialogue and systematic research into the practice of female circumcision. To do […]
“Khitan Perempuan: Who Speaks for the Indonesian Female Circumcision?”, by Vesna Bočko Available at: https://www.degruyter.com/downloadpdf/j/eas.2016.16.issue-2/eas-2017-0004/eas-2017-0004.pdf Abstract: Throughout the paper the author focuses on the ritual of female circumcision in Indonesian Java, more specifically in the city of Yogyakarta. By the help of fieldwork and academic literature she examines this not merely taboo but also legally […]
This paper argues that WHO wrongly classifies all female circumcision as FGM. It clearly details the limits of the practice of female circumcision and deconstructs the WHO’s reasoning behind their incorrect conflation of female circumcision with FGM. The article claims that WHO relies on an “overly-simplified, culturally-insensitive, and…imperialist approach” in defining the practice of female […]
This article aims to show how Western liberal thinking has in large part shaped the negative discourse regarding the practice of female genital cutting, or FGC, without giving adequate space to the facts and opinions owned by the actual cultures that practice it. While Western feminism is certainly justified in exercising its beliefs within its own domain, the application of Western thought to non-Western cultures skews not only the practice and meaning behind it, but also the entire basis for what is considered morally “right.” By investigating some of the major points of contention surrounding the FGC debate, this paper brings to light the importance of embracing third-wave or intersectional feminism as the most appropriate avenue to discuss issues regarding diverse cultural groups.